It's not that I don't enjoy sleeping in on Sunday mornings, or that I miss the specific rituals I participated in while in church. It's more that there's something comforting about being part of a group that is all doing the same thing, and for which membership in the group involves understanding the context of how the ritual works.
It's amazing how powerful this can be. Other than my parents' funerals and the wedding of a friend, I haven't sat through a Catholic mass since I was about twenty. Even so, I bet if I did decide to head on over to St. James Catholic Church next Sunday, I'd know exactly what to do when, and I probably could remember the order of mass, the words to the prayers, and even the lyrics for some of the hymns.
Old habits die hard.
All of this comes up because of a paper (currently in press) by Nicholas M. Hobson, Francesca Gino, Michael I. Norton, and Michael Inzlicht called "When Novel Rituals Impact Intergroup Bias: Evidence from Economic Games and Neurophysiology" (the link is to a pre-release copy) that gives us an idea why rituals are so important -- and so ubiquitous in human cultures.
The researchers were trying to find out if getting people to do stereotypical and repetitive actions could alter their perception of belonging in a newly-formed group, and also whether those actions might cause them to change their behavior toward people who had not participated. Here's an example of one of the rituals Hobson et al. came up with for their participants to perform:
- Choose two different coins, either a dime, nickel, or quarter (but NOT a one or two dollar coin). It’s best if the two coins you select are different (for example, one a nickel and the other a dime). You will use these two coins throughout the duration of the experiment, over the course of the next week. It is important that you not lose them. Keep them in a safe spot and available.
- Get a cup or mug of some sort available. Fill it halfway with lukewarm water – being careful that the water isn’t is too hot or too cold. Gently submerge the two coins in the water. Place the cup down on a surface or on the floor in front of you.
- As the coins sit in water, close your eyes and take 5, slow, deep breaths. Afterward, bow your head and make a sweeping motion away holding the cup in your hands.
- Next, gently remove the two coins from the water. Place the smaller coin in your NON dominant hand (left hand if you’re right handed) and the larger coin in your DOMINANT hand (right hand if you’re right-handed).
- Hold your hands out in front of you, palms facing upwards so that the coins don’t fall. Lower your hands slowly down so that they become in line with your hips. Do this movement five times. Close your eyes and bow your head.
- Next, keeping the coins in your hand, close your fingers around the coin, making a tight fist. Hold your fists in front of your chest and bring them together so that your knuckles and thumbs match up. Keeping them in this position, bring your arms straight up over your head. Do this movement five times. Close your eyes and bow your head.
- Keeping your fists as is, next bring your fists to either side of your head, so that the knuckles of each hand line up with your temples. Bring your fists together in front of your eyes. Do this movement five times. Close your eyes and bow your head.
- Bring your fists back down in front of your body and open your hands so that your palms are facing upward with the coins resting. Bring both coins together into your DOMINANT hand.
- Finish off by closing your eyes and taking five, slow, deep breaths. As you do this bring your full attention, awareness, and focus on your conscious and unconscious mind.
- Lastly, return both coins back into the half-filled cup of water for a moment, and remove them.
So they got the "ritual group" to perform the steps at least three times a week. Afterwards, they were mixed in with the "no-ritual group" -- people who had been given a task to estimate the number of dots in an image, rather than participating in the ritual. They were then paired up and participated in a famous psychological experiment called the "Trust Game:"
If player 1 (sender role) sends player 2 (receiver role) all of their $10 endowment, this $10 amount becomes tripled upon being received by player 2 ($30). In the second exchange (which did not actually occur, but participants were lead to believe that there was a second play), player 2 is then given the option to reciprocate the offer and send any amount of the $30 back to Player 1. A perfectly cooperative exchange would be player 1 fully trusting player 2 (sending entire $10) to fairly reciprocate the offer (signaling their trustworthiness) by splitting the $30, $15 to each player. Participants understood that in order to gain more than their original endowment, they would need to trust player 2 with a certain amount; the more money sent to player 2, the higher this individual payout, but the greater the risk of the endowment being lost.And what happened is that people who had participated in the ritual trusted other members of the ritual group more than they did members of the non-ritual group!
What I find most interesting about this is the fact that the ritual the people were performing was pointless and absurd, and the participants knew it was meaningless -- and yet it still impacted their behavior. How much more of an effect does this have when the rituals are perceived as meaningful? Or not just meaningful, but essential for the salvation of a person's soul?
And how might this not only affect our interactions with other members of the ingroup, but how we treat people in the outgroup?
[image courtesy of the Wikimedia Commons]
Cultural stabilization of ritual began in human evolution when fast-growing groups began to experience elevated intergroup competition, necessitating ingroup cooperation... In line with these theoretical claims, the current results partially support the claim that rituals offer a strategy for the regulation of ingroup behavior – but at a detriment to the outgroup.Which makes me wonder if my missing the rituals I participated in might have a more deep-seated source than I realized. Almost makes me want to go genuflect in front of a statue of a saint, or something.